All Geisha Girl - an exclusive Femail interview with Liza Dalby
Liza Dalby is the only foreigner to ever beome a Geisha......
How would you compare the life of a 11th century geisha with that of 21st century geisha?
We need to be careful not to confuse Murasaki with geisha. Murasaki was an 11th century court lady—geisha were not part of Japanese society until the 17th century. They arose as entertainers in the licensed quarters of the major cities. In fact, the first geisha were men, and women didn't dominate the profession until later. The real golden age of the women geisha was the 19th century. The most striking difference between today's geisha and the past is that now no-one is forced into this life.
It's fascinating that Poetry was the primary mode of communication amongst the people Murasaki associated with. What are the ramifications of speaking in verse compared to standard conversational techniques?
Courtiers in Murasaki's day were all expected to know the conventions and be able to produce the 31-syllable waka verse for public and private occasions—but conversation (including joking, innuendo, and the ability to tell a good story) was highly valued as well. Poetry was always set aside from prose as a special kind of communication, usually written, and often accompanied by a letter.
What would you say were the key strengths and weaknesses of Murasaki's persona?
Murasaki was amazingly observant and had a rare ability to work her observations into her writing. My impression is that, like many writers, she had a rich interior life, suffered a lot of self-doubt, and was often difficult to be around.
You speak of using 'Literary archaeology' as the method of piecing together Murasakis life. What were the primary challenges of this technique?
As far as I know, "literary archaeology" is a term I invented to describe what I was doing. The challenge was trying to make the parts of the tale I invented fit in with what we do know about the historical Murasaki Shikibu.
What would you say is the most important thing women today can learn from Murasaki's plight?
My view of Murasaki was to see her as overcoming the various disappointments of her own life through creatively engaging herself in writing and coming to a greater self-awareness through this process. In a way, her story is a cautionary tale about what can happen when you get what you want.
Do you think westernised women could benefit from certain values a Geisha holds. If so, could you give some examples?
I was very impressed by the number of geisha I met who were of course very feminine, but also very forthright and had a strong sense of themselves as artists. My experience ran completely contrary to a western fantasy that thinks of geisha as submissive. Geisha are also very good at "people skills". In a party situation they know how to draw another person out and make them feel good about themselves. I admire their ability to be both empathetic and sure of themselves—I think ultimately this is where their appeal lies, and it is something western women could indeed emulate.
Why do you think you are the only foreigner to become accepted as a Geisha?
It's not the sort of thing that many western women have the background for. In my case, I had studied shamisen for ten years prior to my geisha experience. Because I could play that instrument, the geisha were inclined to take me more seriously. Also, I never intended to actually become a geisha when I started my research. I was invited by the geisha to join them after I had been there more than six months doing interviews.
Are you saddened, by what you describe as what will be an inevitable decrease of Geisha in Modern society?
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